Beauty And Death

Home

3. Pessimism Is Cowardice



Pessimism is cowardice. The man who cannot frankly acknowledge the "Jim-Crow" car as a fact and yet live and hope is simply afraid either of himself or of the world. There is not in the world a more disgraceful denial of human brotherhood than the "Jim-Crow" car of the southern United States; but, too, just as true, there is nothing more beautiful in the universe than sunset and moonlight on Montego Bay in far Jamaica. And both things are true and both belong to this our world, and neither can be denied.




The sun, prepared to cross that awful border which men call Night and Death, marshals his hosts. I seem to see the spears of mighty horsemen flash golden in the light; empurpled banners flame afar, and the low thunder of marching hosts thrills with the thunder of the sea. Athwart his own path, screening a face of fire, he throws cloud masses, masking his trained guns. And then the miracle is done. The host passes with roar too vast for human ear and the sun is set, leaving the frightened moon and blinded stars.

In the dusk the green-gold palms turn their star-like faces and stretch their fan-like fingers, lifting themselves proudly, lest any lordly leaf should know the taint of earth.

Out from the isle the serpent hill thrusts its great length around the bay, shouldering back the waters and the shadows. Ghost rains sweep down, smearing his rugged sides, yet on he writhes, undulant with pine and palm, gleaming until his low, sharp head and lambent tongue, grown gray and pale and silver in the dying day, kisses the molten gold of the golden sea.

Then comes the moon. Like fireflies nesting in the hand of God gleams the city, dim-swathed by fairy palms. A long, thin thumb, mist-mighty, points shadowy to the Spanish Main, while through the fingers foam the Seven Seas. Above the calm and gold-green moon, beneath the wind-wet earth; and here, alone, my soul enchained, enchanted!




From such heights of holiness men turn to master the world. All the pettiness of life drops away and it becomes a great battle before the Lord. His trumpet,--where does it sound and whither? I go. I saw Montego Bay at the beginning of the World War. The cry for service as high as heaven, as wide as human feeling, seemed filling the earth. What were petty slights, silly insults, paltry problems, beside this call to do and dare and die? We black folk offered our services to fight. What happened? Most Americans have forgotten the extraordinary series of events which worked the feelings of black America to fever heat.

First was the refusal to accept Negro volunteers for the army, except in the four black regiments already established. While the nation was combing the country for volunteers for the regular army, it would not let the American Negro furnish even his proportionate quota of regular soldiers. This led to some grim bantering among Negroes:

"Why do you want to volunteer?" asked many. "Why should you fight for this country?"

Before we had chance to reply to this, there came the army draft bill and the proposal by Vardaman and his ilk to except Negroes. We protested to Washington in various ways, and while we were insisting that colored men should be drafted just as other citizens, the bill went through with two little "jokers."

First, it provided that Negroes should be drafted, but trained in "separate" units; and, secondly, it somewhat ambiguously permitted men to be drafted for "labor."

A wave of fear and unrest spread among Negroes and while we were looking at both these provisions askance, suddenly we received the draft registration blank. It directed persons "of African descent" to "tear off the corner!" Probably never before in the history of the United States has a portion of the citizens been so openly and crassly discriminated against by action of the general government. It was disheartening, and on top of it came the celebrated "German plots." It was alleged in various parts of the country with singular unanimity that Germans were working among the Negroes, and it was further intimated that this would make the Negroes too dangerous an element to trust with guns. To us, of course, it looked as though the discovery and the proposition came from the same thinly-veiled sources.

Considering carefully this series of happenings the American Negro sensed an approaching crisis and faced a puzzling dilemma. Here was evidently preparing fertile ground for the spread of disloyalty and resentment among the black masses, as they were forced to choose apparently between forced labor or a "Jim-Crow" draft. Manifestly when a minority group is thus segregated and forced out of the nation, they can in reason do but one thing--take advantage of the disadvantage. In this case we demanded colored officers for the colored troops.

General Wood was early approached and asked to admit suitable candidates to Plattsburg. He refused. We thereupon pressed the government for a "separate" camp for the training of Negro officers. Not only did the War Department hesitate at this request, but strong opposition arose among colored people themselves. They said we were going too far. "We will obey the law, but to ask for voluntary segregation is to insult ourselves." But strong, sober second thought came to our rescue. We said to our protesting brothers: "We face a condition, not a theory. There is not the slightest chance of our being admitted to white camps; therefore, it is either a case of a 'Jim-Crow' officers' training camp or no colored officers. Of the two things no colored officers would be the greater calamity."

Thus we gradually made up our minds. But the War Department still hesitated. It was besieged, and when it presented its final argument, "We have no place for such a camp," the trustees of Howard University said: "Take our campus." Eventually twelve hundred colored cadets were assembled at Fort Des Moines for officers' training.

The city of Des Moines promptly protested, but it finally changed its mind. Des Moines never before had seen such a class of colored men. They rapidly became popular with all classes and many encomiums were passed upon their conduct. Their commanding colonel pronounced their work first class and declared that they presented excellent material for officers.

Meantime, with one accord, the thought of the colored people turned toward Colonel Young, their highest officer in the regular army. Charles Young is a heroic figure. He is the typical soldier,--silent, uncomplaining, brave, and efficient! From his days at West Point throughout his thirty years of service he has taken whatever task was assigned him and performed it efficiently; and there is no doubt but that the army has been almost merciless in the requirements which it has put upon this splendid officer. He came through all with flying colors. In Haiti, in Liberia, in western camps, in the Sequoia Forests of California, and finally with Pershing in Mexico,--in every case he triumphed. Just at the time we were looking to the United States government to call him to head the colored officers' training at Des Moines, he was retired from the army, because of "high blood pressure!" There is no disputing army surgeons and their judgment in this case may be justified, but coming at the time it did, nearly every Negro in the United States believed that the "high blood pressure" that retired Colonel Young was in the prejudiced heads of the Southern oligarchy who were determined that no American Negro should ever wear the stars of a General.

To say that Negroes of the United States were disheartened at the retirement of Colonel Young is to put it mildly,--but there was more trouble. The provision that Negroes must be trained separately looked simple and was simple in places where there were large Negro contingents, but in the North with solitary Negroes drafted here and there we had some extraordinary developments. Regiments appeared with one Negro where the Negro had to be separated like a pest and put into a house or even a village by himself while the commander frantically telegraphed to Washington. Small wonder that one poor fellow in Ohio solved the problem by cutting his throat. The whole process of drafting Negroes had to be held up until the government could find methods and places for assembling them.

Then came Houston. In a moment the nation forgot the whole record of one of the most celebrated regiments in the United States Army and its splendid service in the Indian Wars and in the Philippines. It was the first regiment mobilized in the Spanish-American War and it was the regiment that volunteered to a man to clean up the yellow fever camps when others hesitated. It was one of the regiments to which Pershing said in December:

"Men, I am authorized by Congress to tell you all that our people back in the States are mightily glad and proud at the way the soldiers have conducted themselves while in Mexico, and I, General Pershing, can say with pride that a finer body of men never stood under the flag of our nation than we find here tonight."

The nation, also, forgot the deep resentment mixed with the pale ghost of fear which Negro soldiers call up in the breasts of the white South. It is not so much that they fear that the Negro will strike if he gets a chance, but rather that they assume with curious unanimity that he has reason to strike, that any other persons in his circumstances or treated as he is would rebel. Instead of seeking to relieve the cause of such a possible feeling, most of them strain every effort to bottle up the black man's resentment. Is it inconceivable that now and then it bursts all bounds, as at Brownsville and Houston?

So in the midst of this mental turmoil came Houston and East St. Louis. At Houston black soldiers, goaded and insulted, suddenly went wild and "shot up" the town. At East St. Louis white strikers on war work killed and mobbed Negro workingmen, and as a result 19 colored soldiers were hanged and 51 imprisoned for life for killing 17 whites at Houston, while for killing 125 Negroes in East St. Louis, 20 white men were imprisoned, none for more than 15 years, and 10 colored men with them.